David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
就要纯爱就要纯爱，可以拉扯但不能三角！玩尬的就到这一部为止吧
看这个本来也没什么特别高的期待，看得很快乐，在pyzy好帅和好丑之间左右横跳，看这种电影还能心动一定是我的问题😂千年说喜欢会长哪里的那段狠狠地心动了还有日剧跑那段，我怀疑青春相关电影只要日剧跑配个bgm我就会兴奋吧，但其他部分就脚趾抠地，所以才入戏马上就出戏了，感觉原作确实不太适合改电影，还有就是两个主演个人色彩太突出了让我入不了戏（当然这可能是我的问题
前半段那些无聊又傻屌又好笑的段子，想到的还是十多年前那个笑吟吟的「青年作家」。
可以看作是《波斯语课》之后又一部值得点赞的德语电影。拉叔（波斯语课，德国军官的扮演者）的表演又为整部作品增色不少。根据真人故事改编。1969年，27岁的洪煲大学青年学者泰斯克被召入史塔西（Stasi）麾下的东德情报局，1980年8月因叛逃企图败露被捕，东德最高法院最终以叛逃、非法出境和情节重大间谍罪既遂等罪名判处他死刑，于1981年6月执行，使他成为东德最后一个被执行死刑的人。
意识形态的玩意儿，必然是屁股决定立场。果然就有货在此叽叽歪歪，说得好像地球上不会存在阿桑奇之类似的，呵呵
没看过原番。嘿嘿嘿嘿嘿嘿嘿嘿本老阿姨看得嘿嘿笑～好甜(˶‾᷄ ⁻̫ ‾᷅˵)
平野紫耀可爱啊！说实话日本漫改恋爱真人电影水平也就那样了，这部算得上还不错的
果然韩寒才是最没有变的那个人，无论是当年写小说，还是这第三部电影，永远讲述都是一个小镇青年的故事。
韩寒的电影不过是40岁以后，用光影把年轻气盛时对世界的看法重新宣泄了一遍，只不过，韩寒毕竟是长年纪了，再也没法年少轻狂了，以至于这场宣泄就裹挟着许多犹疑和别扭，就像你期待着一场盛大的烟火晚会，结果只绽放了一堆堆哑炮，留下了一地的烟屁股。韩寒如果无法完成自我突破，他的话痨和抖机灵就只是话痨和抖机灵，而不是伍迪艾伦。
还是第一部拍得好！虽然还是以搞笑为主调，但这里面加了太多杂七杂八的内容……崛田真由和福原遥的造型是不是得罪化妆师？太多老前辈了，老脸高中生这点还是显得出戏。同时，新人又比较多……纯露个脸。桥本环奈的啤酒肚运动服都遮不住~
有漫画的后续拉胯情节对比，电影改编的结局必须加一星。
总算有人认输了，最后那个气球场景真是出乎意料啊，虽然看得像CGI，但是依然很震撼
演技不要太浮夸就会更好，比如藤原书记。。。
很多地方都很私人的表达，所以很多人不能够理解。这种私人的表达让我对电影燃起了希望，觉的就是这样的，可以用各种烂梗但是好笑的，也可以用各种看似荒缪情节，来抒写理想和伤痛。很少有商业类型片敢这样去拍吧。刘浩存的人设一开始我以为就是个傻白甜，其实这是一种符号，其实你也可以当她不存在。
现在的肥桥真的不太适合演这种角色了，太容易出戏了。。。倒是书记员那个演员很可爱，角色性格也是我喜欢的类型。校园祭最后太浪漫了，大浪漫与小浪漫的对比和碰撞，好棒
感觉不像是电影，像一部超长的电视节目，桥本环奈和平野紫耀都在里面cos，非常的尬。不过奉心祭放飞气球那段场景倒还可以
从第一部入坑的sho（意外，时隔三个多月看到最终章。节奏真的略快，但总体比第一部好太多，这结局我真的会谢。We're gonna be happy.☺️
结尾大手笔爱心气球还是蛮甜的，以及这个结局改的还不错
阿耀去找老爸的城中村那段，很普通的镜头。但我很难忘记。广州最有特色的是什么，不是小蛮腰和美食，就是城中村。这个给那些生活在底层的人有口喘气和生存的地方，冰冰冷冷又有一丝希望。就像广州的城中村永远不见天日。但每条小巷子都有那么一条缝隙能看到光。
比小剧场集合第一部剧情流畅太多，但还是像小学生过家家（还有他们的假发为何看起来都如此劣质
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