David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
还可以，但一想到这是是枝裕和，还找来了宋康昊裴斗娜姜栋元，就感觉很浪费了，大家都没什么发挥空间，比小偷家族各方面差的岂止是一星半点
在是枝裕和的作品中属于一般的，但是介于我是他粉丝还有我比较喜欢宋康昊，多加一颗星吧
怎么可以这么无聊且寡淡，看完什么记忆点都没有
充满人文关怀的作品。一辆人贩子面包车成了这人世间的温柔乡，真希望五人组就这么走下去把孩子养大啊。结尾处理得也非常温柔，平心静气地在关照生而为人的哲学话题。是枝裕和温柔的笔法，配上宋康昊全程奶妈式表演，4星
全韩国阵容但依然日式，感觉是拍了一部韩国给的命题作文
是枝裕和还是是枝裕和，但韩国不是日本，所以有点奇怪。宋康昊演每一个平凡的人物都有好强的感染力，在他对比之下其他演员的演技好像都平平了
这世界时常糟糕，时常失控，别担心，你永远被爱着。替所有被抛弃的被抱养的小孩和父母把破碎的心缝补了，我愿称是枝裕和为心灵裁缝，他所有题材都在亲子关系（被抛弃/血缘关系/父母缺位……），就做自己茶杯里的小风暴，也能雨露均沾各位干涸的看客。
特地来看IU的，整部电影很是枝裕和，节奏比较慢，有些剧情不知道想干嘛，看到快睡着了，海景的拍摄就很海街日记，画面风格挺清新的。IU演孩子他妈戏份很多，从头到尾都有她，全程看脸了，很喜欢这个有点酷酷的坏女孩造型，低音讲话很好听，还有难得看到粗口骂人的丽丽哈。剧情真是无法理解，坚持把孩子生下来却要遗弃，跟着两位掮客卖孩子，一路还被裴斗娜扮演的警察追案。把孩子生父杀了之后自首了也就判三年？跟姜栋元的纯爱感情线发展也有点莫名其妙，下雨的话记得带伞去找我，结果也没找啊？宋康昊的演技也没表现出来，整体也挺平淡的，最搞笑的是小男孩，添加了几分活力，小婴儿的眉毛被吐槽挺可爱的，临时组建的家庭轮流照顾孩子，孩子妈念着每个人的名字说“谢谢你来到我身边”，能够相遇就是种缘分吧。镜头拍摄很喜欢用相似场景专场，裴斗娜
是枝裕和开启周游列国模式，最后发现只能回归本国，但现在还没到点。
水深火热的地方看这种资本主义小清新就很浪费时间，不痛不痒还大团圆，没什么意思。
生硬的用小孩的“傻”，再一次把一群没有没有血缘关系的人拉拢成所谓的家人的故事线我觉得无比尴尬的洗车镜头，旁边的观众却湿了眼眶。宋康昊的演技除了面对自己的小孩时的表情还算细腻，之外没有留下什么很深的印象，裴斗娜更是陪跑。唉贼失望，这跟李沧东不是一个水准的东西呐。
是枝裕和非常的关注小众群体，而且喜欢从“不道德”的这部分人中挖掘出人性的善良和温暖，小偷家族也是这样的。我不明白，导演是想通过这种表达给出更多积极和正向力量吗？可是就像小偷就是小偷，人贩子就是人贩子一样，不是改了个洋气的名字叫掮客，卖孩子的时候有“良知”的找个好买家，就可以算有良心就可以算正义了，这世界还是有很多事情，黑就是黑，白就是白
是枝裕和：去外国电影市场炒一遍本土已经炒不下去的冷饭✅
虽然我们没有奖，但是在群像戏里也算出彩了。
倍速看的，带了些滤镜，导演说和《小偷家族》是同一时期构思的，内核相似也不奇怪。善意是发自内心的，社会这么残酷，可能我们还是想被温柔的故事治愈吧。
看到了熟悉的是枝裕和的碎片，但没想到拼凑起来竟如此寡淡
或四两拨千斤或不疼不痒，此片显然是后者。
这片在美国施行反堕胎案期间看真是应景 看过是枝裕和唯一一部给四星的片子（不知是因为剧情还是演员表演滤镜）没想到领养儿童也有pua iu延续了我的大叔里的表演 不到30就演妈了 宋康昊的戛纳封帝之作 这个结局怎么跟寄生虫类似。 姜东元说了句中文？
就这？这种阵容就这？
没有比人类更恶的生物了，但也没有比人更能认知到自己恶的了。令人不适的幻泡温情和暴烈的毁灭，没有结论的问题，这次选后者吧。7.0
Copyright © 2015-2023 All Rights Reserved
