The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
世人不在乎真相如何，谁是胜利者就向谁欢呼，这是真正讲了女性受压迫的电影，非常好的主题，除了女主角没人在乎她是不是被强暴，马特达蒙和大本编剧，可以说狠狠打了前两年达蒙说了句公道话，就被不怀好意的煽动分子辱骂者的嘴脸。七分
在中世纪背景下不太完整地为女性争夺了一次话语权，女性承担了巨大的代价，但实际上最后的权力，最后的荣耀，完全属于男性，这也是这部电影比较压抑的地方。用三个不同的视角让这个故事更加客观以及立体，但是又因为太客观导致看到中段有些许疲惫。也不用像《罗生门》那样太过于主观，如果在某些地方，比如在Jean的视角做了一件很英勇的事情，Jean说着非常英雄的台词，但是在别人的视角看来Jean做的却是一件粗暴不讲理的事情，说的也是毫无素质的台词，略微增加一些混淆真相的主观想法，加一些假的东西进去，从而让三个视角描述出来的故事到最后都有略微的差异，会不会更加有意思。
女主演技是不是有点… 高桥是惊喜！褶子越来越多了喂！
杀光拿刀的幕府武士，不碰手无寸铁的平民，为了那个和平年代的到来，夺去一个即将大婚男人的爱情。江湖传言他是无情的杀人机器，无数人见证了他制造的漫天血雨，只有一个女人听过他的承诺。他说，即使你拿刀也不杀你。放不下刀剑就放不下痛苦，守护得爱人就守护得自我。拔刀斋终究背负痛苦，孤行人间。
刚看完觉得为女性发声，服化道不错，表现手法新颖，忍不住叫好。睡了一觉醒来想想，三个视角但不是罗生门，导演的意图太明显了，用明示和暗示来表达自己的观点，让人很容易总结中心思想。
【86】早二十年诞生就是又一部经典。生不逢时——Or老雷还是那个老雷，世界却在一路回转
两个男人各有各的智障（去年看完忘记标记了……）
剧本非常好，同一场景在不同视角下台词的微妙差异揭示人物看待问题的方式。经过扎实铺垫直至最后决斗死了一个人，分量远远重于鱿鱼游戏过家家式的决斗连带上之前死的几百个人。
一般，感觉还行，从不同角度叙述同一件事情，提炼出对女性社会地位的思索。
2.5。结构性闪回叙事在这部片子里起到的立场强化作用被最后一章“真相”中决斗的悲怆感消解得所剩无几。要不是结尾赫然打出“尚德卡鲁日数年后在十字军东征战死”的字幕略带暗讽意味的找补一下，就连现行立场的正确性也都不是那么让人笃信了。
开头真的闷，后面进入罗生门剧情以后才渐入佳境，而直到最后，决斗的那场戏才真正让人心跳不止
手松下给个四星，出场碰见了来中国工作特地赶来影院的日本武指。追忆篇的真人化有两个难点，一是雪代巴的真人化，二是怎么平衡动作戏和感情戏。村花很给力，但将雪代巴从co-lead改成大女配直接导致了第二点的失败。最终剑心斩杀雪代巴的情感张力因此弱掉了不少，而将情绪的爆发押在剑心视角的“重新认识巴”和闪回9年前首作的首尾闭环，不得不说这部电影最服务的还是系列电影的粉丝和佐藤健的粉丝，而非路人或原作的粉丝。
朱迪演得好啊
对Jean，Margerite只是他的所有物；对Jacques，Margerite只是他的被征服物。一群教士以伪科学为标准审判Margerite如同当代键盘侠。《不是中世纪的最后一场决斗，是从古至今的女性哀歌》这篇影评写得很好。
中世纪的“罗生门”，增加了现代的议题。不浪费一丁点时间，深刻！雷公真是人民的好导演！
这部电影，毫无疑问称得上是史诗。在中世纪的电影中独树一帜。
"I am telling the truth."
有史诗感，决斗场景设计不错。服装华丽，表演还行，布景一般般。说英语有点出戏。感觉还凑合。剧情太啰嗦了，从头到尾说了三遍就没看出来多大区别，完全不影响结局的走向。男一号是个魔鬼，杀人如麻战争狂人，对他老婆不好，没有好就是不好。男二号就是个花花公子，自作多情的流氓。女一号啥也没有就普普通通，有点勇气，但是更多的勇气是来源于她的无知。她一不知道她讲出这件事情的后果走向，单纯觉得有途径解决，挽回正义。二不知道决斗失败会有什么后果。本能的想维护自己的权益。女主有勇气的，承受下来了，有惊无险。每个人都有每个人的看点。打斗的精彩，女性权益的保护，历史时刻的再现，英雄主义的气质，国王领主贵族勾心斗角的关系，夫妻家庭情感的矛盾各种。还是挺不错的就是有点啰嗦。没有主题的思想在里边，特别繁琐，有挖掘的东西。
雷导用罗生门的手法讲述一次决斗事件，三人在讲述自己的故事版本中，都会不自觉地将自己描绘成无辜的受害者，但是不管决斗结果如何，作为女性始终会扮演牺牲品的角色。
对于要不要早起来看第一场真的纠结很久。就这样结束了吗，好舍不得。但是电影结束，顶着大雨回家的路上，心里想的却果然是就这样结束最好。
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