David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
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本片剧情部分也算不得拉胯，对孩子们的价值导向绝对是正面积极的。
7 这个社会媒体毁掉一个人真简单啊，太容易拼接粘贴，如果有人采访你最好有人站在你旁边一直录像
无力感，这些人的选择还真就是日本人的性格，好脆弱。
一张报纸，揉成团，再把它铺平。虽然父亲最后觉悟出要和别人达成和解，可是伤痕刻在每个人的心里，永远都不能抚平。说不上很差，但也不至于是佳片
总之真没什么亮点...
#2021金鸡#不是只要你有生孩子的条件就可以生 一切都要考证如此理性的时代 为人父母却不需要考证 吊诡得很 并非每个人都应该被呵护成脆弱的个体 但至少亲缘 父母的角色 不应该是加害者 以爱之名杀人 却让无辜的甲乙丙丁偿了命 致郁 直到最后海豚云的callback才喘了一口气。
无良媒体为了收视率恶意剪辑，跟现在蓝V kol操控舆论一个样，当爸爸的也不负责任，害了两个无辜的人
之前某大厂员工加班跳楼的，猝死的，社交媒体都给你封锁，保安都维持秩序不外露。
要说错每个人都有错 要说对每个人都不对 很无力
一次意外，造成了多方面的悲剧，影片处处流露出日本人民的压抑，不过只停留在事件表面，没有表达出更有价值的内容。
一次意外，让每个人都觉得自己有错：父亲先是到处找别人的错，后来在前妻和徒弟的启发下，意识到自己错在太强势，也不了解女儿；班主任觉得自己错在几次管教了学生；开车女觉得自己的错无法得到原谅，自杀了；桃李觉得自己错在对小偷处理不当，后来看到小偷也不敢制止，同时，在媒体断章取义，网络暴力和渔夫的压力下，和开车女一样，想自寻死路，所幸被店员阿姨解救，没想到还被亲了。。。这阿姨告白还真会挑时间和方式。。。总之，过马路要左右顾盼，开车要警惕鬼探头！学会与他人和解，与自己和解。
留白很多，涉及到家庭教育，社会舆论，学校教育，尤其是社会舆论对于普通大众的杀伤力其实很大，普通群众觉得自己是正义的化身，可对于当事人来说可能是一辈子都迈不过去的坎，联想到现实社会，感触满满，愿逝者安息！可以看出电影想表达的东西很多，但是都没有太深刻的挖掘，留了许多空白
技术有了，有几个地方3D出屏效果做得真的不错
（6/10）爆米花电影，节奏很快，塞的东西很多，但很多地方止于表面，经不起推敲，看个乐呵为场景服务罢了。除了熊二以外其他人几乎都快是工具人的存在了，反派动机过于简单粗暴也禁不起推敲，后期还有些机械降神的毛病。但是扔掉脑子看还可以，小孩子在电影院看的很开心，给个及格分吧。
本片剧情部分也算不得拉胯，对孩子们的价值导向绝对是正面积极的。
太强势的个体户渔老板父亲是女儿的死因……可惜没有后悔药 女儿死后才慢慢开始了解自己女儿也没啥用了……毕竟不能复生……
很難，每個人都有自己的障礙。
《熊出没》真的是每年都带来新惊喜，这次的主题又回到了这个动画最初的“环保”主题，故事线则是围绕着熊二的成长展开的。动画制作依然保持着高水准，每根毛发都清晰可见，时不时冒出的特制3D镜头也挺让人大开眼界，而这次的特效和打斗还更上一层楼，妥妥的科幻视效大片！这种动画能做到大人小孩看了都很开心就很成功了！可惜反派的背景故事塑造的一般，不然观感会更好。
很难想象，熊出没这几年的进步竟是如此飞速，无论是在动画效果还是剧情上，始终厚积薄发，打着合家欢的旗号，薄薄的揭露一些社会现象。
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