David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
纯粹靠表演打动你，非常喜欢劳模姐，当然也喜欢加菲。
劳模姐每年始终如一输出优秀的表演，这次应该是很有希望的，希望跟加菲这次都能有所收获，片子整体一般，主要靠演员魅力带动片子，跟那年的朱迪有些许相似，但都不是特别喜欢.
不喜欢在一开始就预设了立场的拍摄视角/btw劳模姐演的真好
关于西方宗教，不加以评论！但是我真一点也不喜欢这俩人！
盛极必衰，这是亘古不变的道理，最后还是看哭了，可能是因为劳模的精湛演技，可能是因为塔米菲和贝克人走茶凉的悲惨处境，与玫瑰人生，朱迪一样，平平整整的传记片，精湛的演技，悲惨的人生。
臭长且无重点，剧本和表演都像Jessica Chastain脸上的妆一样乱七八糟，不忍直视。这种一塌糊涂的长篇传记，不光浪费人物，还很伤害看客。
就是说基本上巨大的bug，让结局特别像开玩笑。
只有妈妈才是人间清醒。利用传教骗钱，洗脑，哇，这和传销有什么不一样？把自己的私欲说成是上帝的旨意，居然大家都信？靠一张嘴皮子吹，再加上有感染力的表演，就是财富密码了？妆发化得确实牛逼，演技也没有问题，但我仍然不认为是部值得一看的片子，想了解真实故事的话我为什么不去看同名纪录片？
能把莫名其妙的一部传记变得能让人有能力不中途退出的看完，劳模姐的演技还是可以肯定，无奈剧本极其无聊，人物形象苍白如纸，简直让人不晓得塔米菲这个角色为何要被拍成传记，美国人民为何如此天真无邪。对宗教话题的探讨如同妆容一般看似精致细腻却空洞无物，没有灵魂（文本而言，老范霍文的圣母拿出来就是降维打击）
你太明显能感觉到对于其他国家和不是那个年代或具备宗教信仰的观众来讲影片多么害怕自己会显得沉闷来不断加快节奏，更凸显了层次感缺失和文意的浅层。对塔米菲人人物立意一直都是模糊断层的，完全没有找好切合时间点或是重要事件点去构筑游离于天真、盲目和善良之间的过渡，更不会使最后经历磨难后的蜕变显得有任何意义。劳模姐封后完全值得加菲明显就很逊色了
It is interesting to learn this piece of history. 话说这个化妆真的是厉害，怪不得是拿奖的程度。
无比工整且无趣的奥系片，大概也只有在颁奖季才让人有想看的欲望。劳模的表演很出彩，情绪把控非常精准，但在这种除了冲奥毫无意义的电影里也无法更进一步带来惊喜。
讲了点啥，又好像什么都没讲，看完之后无法对任何人物产生理解，只有很多很多的同情，感觉该讲的东西一笔带过，不用讲的却絮絮叨叨讲一堆。不过人家有过熊一样的大貂，我又有什么呢？还是很好奇，为什么有人会相信god loves you, really really loves you。
完全提不起兴趣的题材和人物。导演简直毫无叙事能力和人物塑造方向，根本不知道他想干什么。
伯恩戈曼演的罗马尼亚变态为啥说英语那么六，还有点英国口音哈哈哈，这张脸演变态其实不太成功，因为太熟了，女主竟然叫梦露，妥妥的对男性凝视的绝地反击呀，整部片子仿佛就是在说，你看你看，我说的没错把，女人的直觉往往没错的，你们这些傻贝男人就是不信，女人的直觉既不是疑心病，也不是被害妄想，更不是异国他乡治安混乱下的不安全造成的焦虑，女人的直觉就是准。总之从猎奇悬疑片来说，大部分时间都很无聊，力度远远不够。和《偷窥者》差远了。
刚刚发生了唐山事件就阴差阳错地看到这部，太应景。只有以女性主角才能做到把生活中的日常作为惊悚元素…细思恐极。
吓死人的妆容。安德鲁在里面让我极度讨厌，希望他好好公关(倒数时刻)，别管这部塔米菲了，毕竟，这部主力是在劳模身上
拍出了女性的恐惧不安，植入到心底的恐惧。走夜路，回头再回头，张望又张望。谁在那里？想要做什么？这里有一个强壮的男人丈夫保护你，保护你什么？免受其他男人的骚扰？电影、超市跟踪尾行，不敢回头不敢直视，仿佛只要自己足够小心，就能避开危险。
劳模姐真的又一次奉献了精彩。而我被感动的却是母女情的支线。当然永远令我破防的都是这种情节。而本剧独特之处在于微妙精细地描摹出了母女之间外人难以察觉的独有的感应相知深情，无论外在如何。电影的优异之处在于表现了信仰的复杂性，以及一个明明具有女权意识的女性如何仍然难以挣脱男权世界自出生便加载内心的束缚，获得真正的独立与解放。或者又提出，究竟应该如何看待婚姻关系。本届奥斯卡女主竞争实在激烈。加菲很努力出演了两部截然不同的传记片，也都不错，但比起功力深厚的劳模姐，差距和局限都太明显。他的问题在于演什么都很“加菲”，相比本尼在犬之力中的完全不本尼，高下立判。加菲若无法突破这点，事业恐怕止步于此。
实在没办法喜欢这种好像有欢快症人格的角色，也不太喜欢靠服道化撑起的电影，不过，女主演技真的好～
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