David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
和dsl。 能记得之前做贡献的人算你还行
滴 滴滴滴 滴滴 滴滴滴 Kraftwerk参与制作的背景音乐么我摔
令人动容的真实英雄事迹改编，令人动容的一句“同志们，永别了，我很想念你们”。单纯的电影技术有着不少缺陷，但是这样一个历史影像的余温，依旧能够温暖这片大地上的人们。3.5
谍战片的始祖级别吧，但是整体感觉还是有点老套，包括中间段落的突然释放感觉有点不合情理……其他还好吧
孙道临真的是眼里有光，让人相信我们能看到一整个黎明。
老故事片看着就是带劲，演员一起范，仿佛回到了那个传奇年代。
很痛心，什么样的坚强意志支撑着这些革命先烈牺牲自我。哭了
老一辈电影人真是帅啊，永远记着那句：同志们，永别了。我想念你们。
先码后评。向色彩修复的老师们致敬，没有谍战片的紧张度，侧重点点到了爱国主义之大义，可翻拍的点还蛮多的。
20211010 | 金逸•保利mall | 重映（黑白转彩色修复）
影片还是可以的。剧情丰富，波折较多，最后的结尾实现升华。
李白烈士，您所期盼的黎明，到了。
看到李侠眼睛中闪烁着光芒，听见收发电台的嘀嘀嘀声音，十分敬佩
比起孙道临的颜，我更喜欢王心刚的。嗯，一直不喜欢眼太大的男森
虽然有当时那个年代浓厚的zz宣传意味，不过比起现在通过字幕强行升华主题精神打鸡血尬喊口号的主旋律真是好太多，人物形象足够鲜明，平直的叙事也同样烘托着先人们的默默付出，直到最后那句“同志们永别了”才有轻轻地一击直打内心，敬佩之心方才油然而生。但也不得不说，这也是只属于那个时代特别的艺术表现形式，若然放到现代，必是不被大部分人所接受并喜爱的。
有头有尾，有理有据。表演和情绪烘托也很真诚。不知道是不是受制于胶片的质量（技术上完全不懂），时常出现跨帧色调突变然后又恢复？片尾有上色前后的对比，个人觉得黑白的好看太多了……现在已经可以心平气和地看意识形态的部分了，胜者叙事视角的国家斗争史嘛每个国家都有，不影响理性观影。彩蛋是竟然在自己身上找到了发报员工作的影子，难怪最近这么想看这部了哈哈
很痛心，什么样的坚强意志支撑着这些革命先烈牺牲自我。哭了
与现代谍战电影的重点完全不同，彻底清晰地塑造了为信仰献身的英雄形象。同志们，永别了，我想念你们！
“同志们，永别了，我想念你们”向牺牲在共和国成立前夜的烈士致敬
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