David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
向军政腐败复仇 借会讲故事的编剧/记者串联关键人物
“我烂片之王，我骄傲，我自豪。”
两年半来唯一一部让我看了一半选择中途离场的电影：如果豆瓣评分不是7.6分而是6.7分，如果不是我平时习惯观影前不看剧情简介、预告片、影评等，如果不是有《扬名立万》10元专属代金券……我可能就不会买票并带着较高的预期到影院观影然后失望而归。戏剧化的故事情节、人物台词如网剧《报告老板！》那般欠缺真实逻辑性，舞台剧的表演整体不太满意且不多采用场面调度+长镜头的形式去呈现反而利用剪辑拼接琐碎的镜头导致时常让我注意到动作不接的问题……最关键的是剧情于我个人而言实在乏味无趣，导致我逐渐丧失了看完的动力。想起当初同样觉得剧情无聊的《罗曼蒂克消亡史》没有中途退场是因为：自己买的票就算睡着也要坚持看完；当如今的《扬名立万》决定中途离场是因为：自己有那么多想看的影视作品时间精力都不够用，与其刻意坚持不如先去做要做的事。
11.13 拍得稀烂，尤其第二幕完全垮塌，悬疑也没多悬疑笑也没多好笑。但是真猛，这哪是隐喻根本就是揭竿而起了。想起了10年前的韩寒，才华也就那么回事儿但是硬着头皮逼逼赖赖：（）内无自由，（）外有真相。本质上其实还是精英主义叙事，爽但是应该警惕。剧本杀电影这个噱头，就像是说奥利奥味的巧克力，不要再蹭了！
三星半。剧作角度看很不错，有一种很笨拙的诚恳，几个角色的点都找的太对了，历经千辛万苦最后还是拍出一部烂片（。但只要胶片留存，电影能被播出，“真相”就会被传递，还有比这更浪漫的故事吗？遗憾的部分在于故事自身的节奏调度，有些部分会在电影和搞笑网剧之间来回跳转，当然，《报告老板》所代表的的万合天宜传统艺能是必然要有一席之地的，稍微欠缺的只是各个部分的平衡（作为新导演的完成度已经很高了
但是服化道和镜头语言的质感略显粗糙，以及除了尹正台词过关、老话剧演员陈明昊扎实的台词功底之外，其它演员的台词顶多和网大一个水平。
7分吧，编排的有明显赶工的痕迹。但正如导演所说，都是恰饭解决就业，不丢人
万（劫不复）
这种悬疑、讽刺、黑色幽默的有效组合在近几年非常少见了，哪怕是相声、小品那些讽刺艺术的最佳载体也早已被磨平了棱角，只剩下了浅薄的煽情与鸡血的歌功颂德。夹缝求生，当真不易。
这电影要什么有什么对吧！某镜头出来的时候全场鸦雀无声！
有没有那么很好那另说，总之还挺有意思的，有刻意的地方但也是有亮点的！
观影体验很好，整个舞台感话剧腔拿捏得很漂亮。这种有强烈风格的内容，一旦和其中的某一个烂梗同频，就知道可以对上信号了。但缺点也有，一个劲把故事往上推，似乎失去了电影该有的呼吸感，属于体验＞内容＞形式。
多年前，一群愤青说中国的很多东西都是txt，没有exe～这么多年过去了，也许还是这群人，身体力行的来告诉你，怎么把电影也特么做成txt～以前的描述都说人物平面化标签化，此后可以多一个词：卡牌化～玩剧本杀上瘾的人也许会给高分吧～不过这玩意拍成综艺多好啊，何必叫电影呢～这是侮辱谁呢～情节推进特别慢，全靠对白来进行的戏，还老接不上～封闭场景的镜头调度太差，那么多经典不能学学吗？几个演员的能力也太参差了，能认识到自己是花瓶也算自知之明啊～有人说结尾有反转，又呵呵了，你就算是在屎💩尖上放个樱桃，它还是难下嘴啊～纯粹是文本自嗨～字幕里真的打的是“墨迹”我也是服了～有些人离懂电影还有很远的距离～哦，老秦挂了，你开不开心？
4.5🌟从电影预告刚出来我就好期待，看电影上映之后评分真的很不错就更想看了，最近疫情越来越严重了想着赶紧趁电影院关掉之前去看完不然一定遗憾。
这部烂片它伤到我了。我在一些社交站B站看到清一色的好评，带了好大的期待，特地约了朋友一起看。真他妈的绝了，这部电影真是不断给我惊喜，狗血之后还能再狗血。刚开始我朋友还吐槽他们演技好浮夸，我还解释说这就是一种表演风格，现在我真是fo了，一群人也没有什么演技，都是在自己的舒适圈里装模作样罢了。（我一直不敢打差评，怕被喷，但是这部电影我真是忍不了，我真的被它狠狠伤到了。）
《扬名立万》采用典型的暴风雪山庄模式，将一群形色各异的人聚集在一起推凶，这是很多悬疑片的老套路，不至于上升到“剧本杀电影”的质变程度。但我依然认为它有剧本杀的特点：本片从开头的相互介绍、互撕，到中间的推理环节，期间又交叉了爬通风管、夺枪等情节，再到最后的为了一个光明信念而舍生取义，正好构成一套完整的欢乐本+搜证+推凶+情感本的剧本杀结构。期间的层层反转、插科打诨、玩梗亦是剧本杀游戏中的典型体验。
难得在国产片看到结局暗示主角团灭的，但是演技实在有点浮夸了，夜莺唱歌邓恩熙连嘴型都没对上，设定和想法还可以，也吐槽了很多演艺圈现状，但落实的有点点粗糙。
非常认真，仅凭着这就超过了至少80%的国产作品。但是什么都想说，什么都想说清楚，但这样电影的节奏就不清不楚了。感受到对人性和情感，非常想要充分的表达。关爱女性。新闻电影等媒体如何保持本心。相信主创团队还可以进步。
大量烂俗梗铺垫了一个低级黑。国军内部腐败不堪连印军都打不过真是zzzq。故事背景也只能放在那时候，哪有大佬玩歌星这种子虚乌有的事。
这才是如何把一个5分钟的故事扩展到2个小时的成功典范。叫兽要向子墨学习了。
Copyright © 2015-2023 All Rights Reserved
