剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 左怀芹 1小时前 :

    太敷衍了,不写悲剧能死吗?高田里穗是越来越好看了

  • 庚泽惠 7小时前 :

    剧情已经无力再提,太多的设定冲突丝毫未作解释,全留着给观众脑补。全剧唯一能看的最终决战更是燃不起来,随便加个好听点的BGM我都当你努力过了,音响监督该反思一下自己是不是什么也没做?看到10周年纪念csm和永恒鸟联组真骨雕发售,只能感叹万代赢麻了。

  • 怡香 2小时前 :

    特效没的说,演员也给力,就是这剧情太刀了,

  • 初冰 5小时前 :

    火野映司 这个人教会小鸟什么是生命什么是感情什么是朋友 还让Greed为他掉了眼泪 但是最后又留下小鸟自己了

  • 康正平 4小时前 :

    シェアハウス和生前葬广告片。但是女王和五郎好可爱啊!

  • 区迎南 5小时前 :

    一颗星为了ankh,十周年让我看极限一换一,首先剧情上就不过关,800年前的王逼格也太拉了,前半小时映司的中之人一直是goda,夺舍夺得也太敷衍了,还有映司之死,不懂耶,ankh就不能付映司的身吗?非得搞一出悲情剧呗,是,你要走悲情剧你把剧本好好磨一磨啊,感觉把大家伙全叫过来就为了参加葬礼呗,就这么敷衍了事的10周年纪念作,东映你唬谁呢?我要是以后看见映司活过来的剧,看一部打一颗星。为欧兹感到不值得,为ankh感到不值得。映司这个角色虽然具有神性的特征,但神不一定要陨落,他可以一直开开心心的活着,去拯救他值得拯救的所有人。“亲者痛,仇者快”,这58分钟根本就不值得。

  • 尉迟齐心 2小时前 :

    真的不想再看到以前的主骑消失了。

  • 卫泓舟 9小时前 :

    几乎一半的时间都是泪目的,我是看ooo入坑的,当时看到最后也哭了。虽然是BE,但是也算是有一个完整的结束。

  • 强良 6小时前 :

    birth*2好弱

  • 习信鸥 2小时前 :

    我不想再次这样,这样失去你。

  • 心岚 4小时前 :

    一开始得知OOO有十周年完结篇ankh复活还算是高兴,后续得知剧透映司死了,那我就想着到底看一下他能怎么死,刚刚看完正片,这个完结篇 可以说非常的不满意 ,ankh的复活太过随意,不是说主骑不可以死,但是映司的死太过随意,就是为了死而死,你主打的是情怀牌,可是他妈的,映司本体意识出场都没十分钟,5分钟都没有,情怀个锤子 王复活了 怎么复活的都没说清楚,反派4人组的戏份也不多,无限接近于只露了个脸 正片里还有对TV的回忆杀,直接放的TV片段,你不会以为这就算情怀了吧 我宣布,全篇最燃的地方就是片尾放的tv版OP

  • 嘉锦 5小时前 :

    八分是预感到还有后续希望别让我猜错

  • 储书桃 0小时前 :

    就算没有成为OOO,映司也最终会走向死亡吧。很久没有因为看假面骑士而流泪了

  • 台玲琅 6小时前 :

    从整体完成度来说 一般

  • 哲骞 2小时前 :

    除了情怀其他都不太行,剧本赶的起飞,文戏不丰满打戏不精彩,太多的背景完全不解释,或者一笔带过,可见经费捉襟见肘,说白了还是急着捞一笔

  • 单于浩漫 3小时前 :

    除了情怀其他都不太行,剧本赶的起飞,文戏不丰满打戏不精彩,太多的背景完全不解释,或者一笔带过,可见经费捉襟见肘,说白了还是急着捞一笔

  • 扶朋兴 1小时前 :

    虽然一堆吃设定 生华也没有

  • 卫家安 7小时前 :

    虽然能在50周年搞了三个大饼之外还能有精力搞出个这个,本来很惊喜的了,但我看完之后我还是想说我看了个寂寞

  • 卫明灿 5小时前 :

    给演员加颗星

  • 帅飞兰 0小时前 :

    被剧透之后平静了几个月才敢看。只能说十周年售后把全员找回来整个BE我真的不理解。

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